The Immaculate Conception opens History, the Mother of the Eucharist closes History

Between the Immaculate Conception and Mother of the Eucharist there is a thread throughout history. To confirm this, on July 17, 1994 Marisa, for the first time, saw two Our Ladies: The Immaculate of Lourdes and the Mother of the Eucharist. "God willed that I would have opened and closed History" (Letter of God, February 11, 1995).

Mons. Claudio Gatti, Bishop ordained by God, explained to us that it means that no other title given to Our Lady in the future will be more important than what Jesus gave her at the time of his circumcision, saying: "You are Mother of the Eucharist".

Our Lady was the first of the redeemed creatures: to her were applied in advance the merits of passion, death and resurrection of her Son. Here it shines the full, total, complete freedom of God, as He has no limit of time and space, He applied in advance to the Mother the Son's merits. Mary, therefore, was conceived without original sin and full of grace. This is the dogma of the Immaculate Conception proclaimed by Pius IX in 1854 and confirmed by Our Lady in Lourdes, when appearing to Bernadette in 1858, she said to her: "I am the Immaculate Conception".

In the small French village of Lourdes the most frequent exhortation was: "Repent", that is to draw increasingly near to God by changing your way of thinking through penance. Without penance, without the grace in life you cannot reach God.

Bernadette in Lourdes did an action that Our Lady asked Marisa to repeat: to eat grass, to mean that this is a holy place. Our Lady has often called the thaumaturgic place in via delle Benedettine "My little Lourdes".

Mary, Mother of the Eucharist, closes History but it does not mean that these apparitions will not be followed by others with other names, but among the other titles that will be attributed to her, however beautiful and great, the most significant will remain the Mother of the Eucharist.

The Immaculate Conception opens History: incarnation is accomplished through the action of the Holy Spirit, in the same way we have the Eucharist through the power of the Holy Spirit.

In fact the priest, shortly before consecration, repeats the phrase: "Bless these gifts by the outpouring of the Holy Spirit, so that they become for us the Body and Blood of Jesus Christ our Lord". Mary as Mother of this body is closing the History.

In Gerardo di Nola "Monumenta Eucharistica" we read: "Mary, Mother of Christ's body is also the Mother of the Eucharist. Mary, like the Church, gives Christians the Eucharistic Christ for their spiritual nourishment".

In addition, the title Mother of the Eucharist is perfectly defined by the words of John Paul II who on June 5, 1983 wrote: "The root of the Eucharist is Mary. The Eucharist retains Mary's perfume and scent". In 1988, Mary, who until then appeared to Marisa without taking any title, said: "I am the Mother of the Eucharist."

Finally, in 1973 in Lourdes, Don Claudio and Marisa received the invitation to prepare for the great mission and pronounce their "Yes". Between Marisa and Bernadette there is a spiritual affinity and a communion of physical diseases and hence there is union, dependency and development between the apparitions of Lourdes and Rome. In fact, in February 11, 1995 Marisa said: "Now I see two Our ladies, the Immaculate Conception and the Mother of the Eucharist. Bernadette is standing close to the Immaculate, I'm standing close to the Mother of the Eucharist".