15th January 2004

An eucharistic miracle in the thaumaturgical place made possible the contemporary presence of divine blood and human blood in a host, this event has never happened in the history of the Church.

In the afternoon of January 15, 2004 an extraordinary eucharistic miracle happened. In the past, many times, the Eucharist, brought into the thaumaturgical place by Jesus, Our Lady, the angels and the saints, was laid down on some flowers, in the sacred vessels on the altar, but this time Our Lady laid down a host on Marisa's bleeding forehead.

In the morning the nth emission of blood from the visionary's stigmata of the hands, of the forehead and of the chest had happened, in a very abundant and painful way. In the afternoon H.E. Mons. Claudio Gatti was informed that Marisa was singing in her bedroom and the song reached so high tones that no singer could have ever reached. The Bishop knocked to the door, but since he received no reply, he immediately realized that Marisa was in ecstasy and singing with Our Lady. When they finished singing, the Mother of the Eucharist told Marisa that no saint or mystic suffered all that she is suffering and this makes her the greatest and most important stigmatised person in God's eyes. Then Our Lady laid down on Marisa's forehead a host, which remained perfectly attached there due to the emission of new blood.

On this human blood the Lord wanted to lay Himself down. Since in the Eucharist Jesus is really present with his Body, Blood, Soul and Divinity, this eucharistic miracle made possible the contemporary presence of divine blood and human blood in a host, this event has never happened in the history of the Church. The Lord, by uniting his blood with the one of a creature of his, wanted to point out the indissoluble and mystically deep union between Him, the divine victim and Marisa, the human victim. Only the divine blood saves, converts and redeems the men, but the Lord calls to Himself some souls to unite them to his passion: this is a great deed of love and esteem towards his children, because nothing can be added to the power of his Redemption and to the infinite merits of his passion. The Lord asks us for help as well, not through the total immolation, but a faithful and generous witnessing.

In the first hours of saturday January 17, the host, that had remained perfectly attached to the forehead up to that moment, suddenly got detached. On it some clots of Marisa's blood were visible. Twenty-four hours later, while the Bishop was wiping away the blood that had come out again from the visionary's hands, forehead and chest, Our Lady appeared and said: "My dear children, also Jesus' blood has come out of the host that I brought on thursday". As a matter of fact, on it Christ's blood was visible more remarkably, together with Marisa's one. Moreover the host issued the intense scent that characterizes all the eucharistic miracles happened in the thaumaturgical place.

This eucharistic miracle, of which we are witnesses, is a spur to become responsible and to live God's interventions in a fully conscious way. Each God's intervention brings huge spiritual benefits all over the Earth, so today we can say that the world is better and the Church is holier.

The eucharistic miracle of June 11, 2000 is the seal put by God on the episcopate He gave to our Bishop and on all the eucharistic miracles happened in the thaumaturgical place. In the same way, this miracle can be considered the seal of the union between Christ's passion and the one lived twenty-four hours on twenty-four by our sister Marisa who, like St. Paul, can affirm: "Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is, the Church" (Col. 1, 24).